kAnaraTe peMcaraTe kaTakaTa biDDalanu annamacharya keerthan about Lord Krishna
Sree Ram
vasudevasutaḿ devaḿ kaḿsa-cāṇūra-mardanam
devakī-paramānandaḿ kṛṣṇaḿ vande jagadgurum
devakī-paramānandaḿ kṛṣṇaḿ vande jagadgurum
Today is the Sree
Krishna Janmasthami….the birth of Lord Krishna, the eighth incarnation of Purna
Purshottam.
Krishnam vande Jagadgurum……why should we call lord Krishna as Jagagguru…..
While giving
geethamrutha to Arjuna in the Battle field…..Arjuna got a doubt and asked the lord Krishna…Hey Krishna…How do you know
this …….Did you know this before or Did it come instantly…then bhagavan gave a smile….
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Srī-bhagavān uvāca
imaṁ vivasvate
yogaṁ
proktavān aham avyayam vivasvān manave prāha manur ikṣvākave ’bravīt // Bhagwag Gita - Chapter 4, Shloka 1 //
my dear friend
Dhananjaya…. I instructed this immortal science of yoga to the sun-god,
Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu
in turn instructed it to Ikṣvākua.
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Arjuna got another doubt and asked Bhagavan…..Hey
Krishna….i know your date of birth,place and parents,broughtup and you know
mine too but u r saying “I taught this to Surya Bhagavan…..How is it
possible….i am confused.. then bhagavan replied….
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sri-bhagavan uvaca
Bahooni mein
vyateetani janmaani tav charjun.
Taanyaham ved
sarvaani na twa vettha parantap. (Geeta 4/5)
“O Arjuna, you do not know your past lives. But I can narrate to you the story of your past
lives.”( Many, many births both you and I have passed. I can remember all of
them, but you cannot)
Based on your Punya Credita
and Papa Liabilities… you will get births and deaths and happiness and
sufferings in that janma.
But for me there is no Punya
and Papa
ajo
'pi sann avyayatma bhutanam isvaro
'pi san
prakrtim svam
adhisthaya sambhavamy
atma-mayaya
MEANS…….
Whenever I want I will take avatara…….Although I am unborn and My
transcendental body never deteriorates, and although I am the Lord of all
sentient beings, I still appear in every millennium in My original
transcendental form.So I don’t have any punya and papa et all.
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Again Arjuna
asked…..when you take avatara……then Bhagavan repleied
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Yada
Yada Hi dharmasya Glanir
bhavathy Bharata,
Abyuthaanam
Adharmasya ThadatManam Srijamy
Aham.
Paritranaya
Sadhunam Vinashaya Cha
dushkritham,
Dharma
Samsthapanarthaya Sambhavami Yuge
Yuge.
Means……. Whenever
and wherever there is a decrease of Righteousness, and adharma increases,for
sajjana samrakshana and durjana samharaa
I will descend Myself.
So to give confidence
to the good people, dharmic people bhagavan takes Avatara to punishing the
adharma fallowers…..
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So what is Dharama and Adharma……..
Fallowing the
right path according to sastra is Dharma opposite is the Adharma..
If a person is
named as “ Dharma raju”that person won’t even do one right thing in a day…his
C/O address always will be Jail. But
we have to call him as Dharma raju only…
if a person is named as “Satyavantha”he won’t
even say one truthand his c/o will be
always in court telling lies as witness but still we call him as Satyva because it’s his
name).
We are doing Adharma like this
With our body we do evil; with our tongue we speak untruth;
with our mind we think evil; and with our money we do so much that is sinful
things.
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Why bhagavan has to take
Avatars or forms:
As
mentioned in above sloka…..bhagavan takes an avatar to cleanse the university frequently.
As we all know:
- Matsya: for destroying Madhu and KaiTaba who stole the Vedas and for retrieving and restoring them to Brahma - Koorma: for helping the Devas in winning Amrutham by churning the milky ocean - Varaaha: for killing HiraNYaaksha who abducted mother earth. - Nrisimha: for killing HiraNyakasipu to prove the words of his devotee, Prahlada - Vaamana: for demolishing the ego of Mahaabali
Bhagavan can do all these from Vaikuntha itself..but why
does he have to come down?
He
can do all these without coming down. But, he comes down with a human form to give us the confidence that He is with the us.
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First
what is avatara
If a human is born that is called “birth”, if its bhagavan
it’s called as An Avatar…..
In
Avatar……the lord who is in the highest
form takes a form, so that we can easily establish closeness and
relationship with god.. Thus the avatar can walk,talk,eat like a human.
He comes down to our level to take us up to his level.
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In Avatar bhagavan has divya nama, divya rupa, shows divya
leelas,,,,mahimas
Why he needs naama
Bec
to chant his name with our mouth
Why bhagavan needs
rupa
Bec
to memorise in our heart
Why he shows leelas
or Mahimas…
Again
to memorise his leelas/ mahimas so that we feel happiness in our hearts…
Finally we need to attain that avatara tattva(Moksha.) by removing asura qualities.This is the
purpose of Avatara…..
Krishnavatara
,In Krishnavatara lord Krishna saya “Do what I Say
but don’t do what I did”
Among all avatars of
Bhagavan, Rama avatar and Krishna avatar are considered as Purna avataras. Again,Sri
Krishna Avatara is considered very special because, In every avatar we can remember Asuras for
whom bhagavan has taken that avatar (like when nrusimha avatara we immediately
get remember Hiranyakasipu…in Tretaa yuga We remember…Ravannasura etc) but in
Krishna avatara we can’t remember Sisupaala and Danta Vaktras names immediately
because In this avatara Bhagavan shows Viswa rupa Sandarshan or paramaatma
bhava as and when needed.. and shows all
qualities of Bhagavan.
sarva sundara, (Krishna is beautiful)
sarvagna, (Krishna knows all)
sarvaanrtyaami, (Krishna
is every where)
Asamaana Shakthi, (Krishna displayed ……)
Sarvananda, (Krishna gives pleasure to every one)
aiśvaryasya
samagrasya (Krishna gives wealth to every one…The wealthiest man) ‘All
people who are associated with this avatara got moksha and there is no punarapi
jananam for them. And also we got another gift in this avatara is …
Bhagavad-Gita.
Krishna’s birth
As the eighth child, Bhagavan, was born to Devaki and Vasudev.It was a dark stormy night with blinding rain continuously pouring
from the sky.
During the birth, by the wish of Lord Krishna the guards had fallen asleep
and all the locks were unlocked. Because of poorva janma sukrutam. Lord Krishna gave divine darshan
to Devaki and Vasudev with all his ornaments sanku, chakra, gadai and padmam
on his four hands as HE appeared in Vaikunta.(Paramaadbhuta Leela).
Lord Vishnu took birth
as Devaki & Vasudev’s son three times…..
In 1st life
In a
previous birth, Vasudev was born as Sutpa and Devki as Prishri. They both
were great devotees of Lord Vishnu and
performed several poojas to make him happy. Finally, when Lord Vishnu
appeared in front of them, they asked him for a son just like Vishnu himself
for 3 lives. When the right came , Vishnu took birth from Prishri’s womb and
became famous as Prishrigarbh.
In 2nd Life
In another life, Vasudev was
Kashyap Rishi, while Devki was born as Aditi. In this birth, Lord Vishnu
became their son as Vaaman. Interestingly, this was the fifth avatar of
Vishnu in which he incarnated as a human dwarf to protect Indra.
Now it’s their 3rd life ….after this no life for them…
Annamacharaya describes about
Bhagavan at the time of birth and darshan to his parents.
Satulala Chudare, Annamacharya Keerthana Satulala Lyrics
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We all know that bhagavan
was born at Mathura to Devaki and Vasudev
Maha raj and reached to Vrindavan to Nanda Maha Raj and Yashoda
Mayee. Now Bhagavan is named as “Krishna” means” charm that attracts sarva
jagatt(all sowls to him) like a magnet that draws iron.
From Childwood …..Little Krishna shows lot of leelas…
In ….Nanda Vraja…bhagavan reaches all forms whatever form they want…
ye yathā māṁ prapadyante tāns tathaiva bhajāmyaham
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If
we can start with leelas
Poothana samharam
Sakataasura Samharam
Trunavartha Samharam
Aghasura samharam
Kaleeya Mardhanam etc etc…this list is countless..
As little Krishna is
growing in Nandavraja .. wealth,mangalams and chidaanandam of Nandavraja also equally increases because where
ever bhagavan is there will be maa Lakshmi(wealth),all
mangalams(Subhams) and only happiness….Hapiness index will be more)
Annamacharya describes Bhagavans leelas in this song
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Keerthana : Muddugare Yashoda
Raagam : Kuranji
https://www.youtube.com/watch?v=602Xn-8Q070
pallavi Muddu gare Yashoda mungita muthyamu veedu Diddaraani mahimala Devaki suthudu
Charanam1:
Anthanintha gollethala arachethi manikyamu Panthamaade Kamsuni pali vajramu Kaanthula moodu lokala Garudapachhaapoosa Chenthala malonunna Chinni Krishnudu Charanam2: rathikeli rukhminiki rangumovi pagadamu mithi govardhanapu Gomedhikamu sathamai Shankhachakrala sandula vaidhooryamu gathiyai mammu gAche Kamalakshudu Charanam3: kalinguni thalalapai gappina pushyaragamu yeleti Sri Venkatadri Indraneelamu paalajalanidhilona bayani Divya ratnamu baaluneevale dirige Padmanabhudu |
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Little Krishna with all
Gopikas at a time
Many
gopis constantly complained to maa Yasoda, “Your son steals from our houses
and eats our butter. But, dear Yasoda, worse than that He throws milk,
yoghurt, and butter everywhere. If He actually ate it, it would be all right,
but He doesn’t. He breaks our pots of milk and yoghurt and unties the calves.
How can we tolerate this daily loss of milk and yoghurt any longer? We have
all decided to leave your village of Vraja and live elsewhere.
Mother Yasoda didn’t agree with Gopis and she says “In my
home only Little Krishna has enough butter and milk.Why he would come to your
houses?
So finally all gopikas decided to get Little Krishna red handed while he stealing butter, then maa yashoda
has to accept and punish little krihnsa…..
one day while little Krishna stealing butter from
one gopika’s house,that gopika caught him red handed and this time she don’t
want to waste this chance….she picked him up and put him in her armpit .and
stepping down from her home to Maa Yasoda’s house.she didn’t look anywhere… …Do
you know what is happening ther in all of the Gopika’s houses….Every gopika
is getting Little Krishna to maa Yasoda’s house without looking on their
sides…In Varanda…maa yasoda is churning the butter…..They shouted with
happiness that they got little krihna red handed..Oh..Maa Yasodaa…look here..
Then Do you know what happens
From Maa yasoda’s lap ,little
Krishna stood up and put his hands on
his hip and said’What does maa yasoda
has to see?”By seeing little Krishna all Gopikas got shocked and surprised and they looked in their
armpits for Little Krishna….
Do you think little Krishna
still there?
No, He vanished.
At
a time Bhagavan can be with everyone and every where.
Dancing to Gopikas clappings
(Bhagavan
makes this world to dance but Bhagavan himself dancing accordingly to all
gopikas clappings)
fruit seller……
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Viswa
rupa sandarshana to Yasodhaa mayee.
Oneday Balaram came and complaint to his mother that Little
Krishna ate mud.Maa Yashodaa calls little Krishna asks him”Did you eat mud?’ Little Krishna
shook his head and says “No”Then Balaram says “Krishna is lieing….maa yasoda
asks Krishna”are you telling lies?Little Krishna says no I am not lieing….then
maa asks little Krishna to open his mouth….Little Krishna opens his mouth..
Maa yasoda sees whole
universe like Kailasam,milk ocean and earth…etc etc….she thought that Krishna
ate lot of butter so the butter became like a kailassam
Little Krishna always drinks milk so she thought that it became
like a milk ocean
By seeing mother earth she thought that Little Krishna has been
eating a lot of mud so that became like a mother earth…..
She thought that all of these didn’t digestand she takes
“Dishti” for little Krishna.
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s
Incidences that shows
Bhagavan…. Asamaana Shakthi…Mahima…..Sarvagna….
1.Mahima/Asamana
Shakthi
Bhagavan says
Sarva Dharmaan parityajya maam
ekam SaraNam vraja
aham tvaa Sarva paapEbhyO MOKSHAYISHYAAMI MAA SUCHA
aham tvaa Sarva paapEbhyO MOKSHAYISHYAAMI MAA SUCHA
Means Having given up all
Dharmas (which you find incapable of doing), just surrender to me. I will
relieve you from all karmas ( that bind you to Samsara)
Bhagavan saves Parikhit Maharaj upon pray of Uttara
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All the sons of five
Pandava brothers ( the Upapandavas) were killed in sleep by The son of Drona
…Ashwathhama as a revenge against the Pandavas for
killing his relatives and his friend Duryodhna request (especially his
father) in the Kurukshetra war.
Parikshit was son of
Abhimanyu and Uttara and the only descendant of the Pandava clan
left. Ashwatthama had
prepared to kill King Parikshit while
he was in his mother's (Uttarā) womb,. He used Brahmastra on Uttars’s womb., Kunthi,
Draupadi and Uttarā was terrified by the powerful rays of the weapon and
worried about her child …if that child is killed then kuru vamsham will be
end. Then Draupadi and Uttara prayed to Bhagavan to save Parikishit Maharaj.
Then Supreme Lord Krishna let the Brahmastra attack(once Brahmastra is
targeted and fired, nobody can stop it from completely destroying its target.
Of course, Sri Krishna, being the Supreme Personality of Godhead could easily
stop it, because He respected Lord Brahma and did not want to disrespect him
by stopping the unstoppable weapon).
and bhagavan went to Uttaras womb in invisble form and saved the child by absorbing the force of
weapon in the Uttaras womb. This child remembered the beautiful face of his
savior in his mothers womb and once he was born tried to recognize the
person. Even as a new born baby he looked searchingly at all who came to see
him , so he earns the name Parikshith.(the one who examines all)
Now a days also babies
immeadiately after birth they are also searching ….for what…..not to see
neither Father nor Mother but for TV
remote to change channels .Because
women when they are pregnant they are called as dwi hrudaya means one is her own
and the other is bABy’s heart…babies feels whatever mothers feels,eats,thinks
etc. so they watched Tv along with their mom when they are in their mother’s
tummy.
Parikshit Maharaj was fortunate enough to hear, chant
even see the Bhagavan before his birth.
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Why bhagavan did’t save Abhimanyu?
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When Bhagavan saves Parikshit in the womb itself …..most of us have a
doubt.., Why bhagavan couldn’t save
Abhimanyu who was trained by Lord Krishna himself along with Arjuna and later
trained by Pradyumna, son of Krishna ?He did not need to die at such a tender
age, so brutally? He is the great Charriot equal to Arjuna and younger too… If he survived kuru vamsha will be shine with great
Parakrama but why bhagavan let him die?
Because he is Sarvagna….he know what to do when
to do and how to do..
Yes, he could but he
did not. Here is why – it is said that Abhimanyu was the reincarnation of
Varchas, the son of the Moon god. When the Moon God agreed for his son to be
incarnated on earth by the devas, he put a condition – his son would remain
on earth only for 16 years as he could not bear to be separated from him any
longer. Hence, this was to be the lifespan of Abhimanyu. Abhimanyu’s life
longevity was known to Shri Krishna. Hence, he allowed Abhimanyu to hear the
conversation between Arjuna and Subhadra up until entering or breaking into
the Padma Vyuha or Chakravyuha. Also, before understanding the strategy required
to destroy and oust the Chakravyuha, Krishna called Arjuna away. Hence,
Abhimanyu had no knowledge of this. Abhimanyu’s death was inevitable but also
necessary. This is because Shri Krishna needed Arjuna to be full of fire for
vengeance to fight the Kauravas. Arjuna was confused as he did not want to
fight his own cousins. He did not want to fight his own elders and gurus.
Hence, this was Shri Krishna’s master plan. As planned, Shri Krishna knew that Abhimanyu’s
death would act as a turning point in the war and it would be in the
Pandava’s favor. Up until Abhimanyu’s death, the Pandava’s did not fight with
full strength. Also, by killing Abhimanyu, the Kauravas committed a major
breath in the ethics and code of the Mahabharata war.
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How
Draupadi was protected from Durvasa Muni by Krishna’s Grace
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During the Pandavas Vanavasa…. there was a great rishi Durvasa, known for his
quick temper. One day purposefully King Duryodhana invited Durvasa muni along with thousands of his sisyas to bless
him. Duryodhana served him with lot of varieties of food etc and made Durvasa
muni very happy and then he wantedly told to Durvasa muni ”Please go to my
Brother Dharmaraju’s home also so that they also will be blessed….Durvasa
muni upon request by Duryodhana with
histhousands of sisya’s went
to Pandavas home who lived in a forest with wife
Draupadi in the late afternoon..
Now as per the tradition of a Kshatriya pandavas have to satisfy Durvasa muni with food. Otherwise Durvasa muni will give a severe curse.So without any fear (only outside) they invited Durvasa Muni with great respect and asked them to have bath in the near by river.
When they left for
bath,Dharmaraju Came inside asked Draupadi if there is anything left to serve?
Actually Dharmaraju was gifted with an
Akshaya Patra by Surya bhagavan during
vana vasa. This vessel could feed any
number of people until Draupadi ate and the vessel was washed. When Durvasa
arrived pandavas and Draupadi had
already eaten and the vessel was cleaned.
Draupadi didn’t know what to do. Now she did one thing that she always would do when she is in trouble….She prayed to Krishna.Lord Krishna immediately appeared(because bhagavan knows what happens if Durvasa muni was not satisfied whatever he wants…kuru vamsha nashanam…how bhagavan allows that) and asked Draupadi’ Give me something to eat ..I am very hungry”?….. Draupadi said, "This is no time for jokes, please help me to feed the guests ….Draupadi explained about akshya paatra cleaning also…no food was there but Krishna insisted that she should show him the pot. When Draupadi did, Krishna found a small grain stuck in the pot , Krishna says “See here is something to eat ‘……She asked ‘how it will fill your hunger”? but bhagavan told that first serve it to me …..then Draupadi offered that small grain with great bhakthi,…. Krishna ate that and burped in satisfaction.
When the bhagavan himself get satisfied we all get satisfied …right…
Same thing happens here… At that very moment, all
the Brahmans felt as if they had eaten a vast meal. Realizing that even
though they hadn’t eaten anything,
their hunger had been satisfied. Then Dharmaraju went and asked them to sit
and have the food ….then they said no…no… .we are not hungry anymore …..we are satisfied with your respect they
said that and blessed them and went, thought inside that Bhagavan is their
side.
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How
Draupadi saved by Lord During Vastraapaharana
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During vastraharan, Draupadi called out to her
husbands as wells as the elders present there for help, but none came
forward. When dushasana started pulling one end of her saree, she started
praying to Lord Krishna for help. Being her friend, guide and companion, Lord
Krishna provided an unlimited supply of cloth to her saree so that Dushasana
kept on pulling the saree from one end but the cloth in her saree never
ended. This is how Lord Krishna helped Draupadi during vastraharan.
But why Bhagavan help here to Draupadi….
1.Sarava dharaman parityajya
2.if Draupadi curse to Kourava….total kuru vamsha
vinashanam will be destroyed immediately…..Bhagavan don’t want to happen now
itself….still adharmam has to reached peak stages so that ……
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Arjuna kills
Saindhava/Jayadratha
(Bhagavan shows his asamaana
shakthi and Sarva Gnana )
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Arjuna held Jayadratha responsible for Abhimanyu's death on the thirteenth day
of the war. He vowed to kill him the very next day before sunset, failing
which he would kill himself by jumping in a pyre. The Kauravas hid Jayadratha from Arjuna,
knowing that Arjuna's death would result in a Kaurava victory. However,
Krishna created an artificial eclipse by using his Sudarshana Chakra to hide the sun, forcing
Kauravas to believe the day was over and Arjuna's death was imminent. Wishing
to mock Arjuna, Jayadratha went to the head of the army in joy, even as the
sun emerged from the eclipse. Arjuna makes his arrows to carry away
Jayadratha's head. This was because Jayadratha had a boon from his father
that who ever will be responsible for his son's severed head to fall onto the
ground will have his head burst into 100 pieces. That is why Arjuna carried
the severed head of Jayadratha to his father, who was awoken from his
meditation by the sudden landing of a severed head on his body and since he
ended up dropping it to the ground, he had his head blown up.
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Bhagavan
saves Bheemasena from Dhrutarastra (Bhagavans Sarvagna quality)
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After the war had ended, the Pandavas, along with
Dhraupadi and Krishna went to the elders to seek their blessings and
greetings.They went to Dhritarastra and Gandhaari too. First Yuddhisthira bow
in front of Dhritarashtra & Gandhari.Yuddhisthira apologized to
Dhritarashtra & Gandhari because their all of son were killed in
Mahabharata War.
Now, Bhimasena was going to bow in front of Dhritarashtra & Gandhari.But, When Bhimasena was going near to Dhritarashtra God Sri Krishna stopped him andput a iron statue infront of Dhritarastra. Dhritarashtra hugged a statue of Bhimasena. Dhritarashtra crushed that statue by applying his all strength on it and squeezed the idol of Bhima and broke it into a hundred peices. Such was his anger for killing all of his 100 sons. When he realized this act, he regretted his mistake. Dhritarashtra was blind but he had strength of ten thousand elephants. Bhimasena had strength of one thousand elephants. So, Dhritarashtra was ten times stronger then Bhimasena.
Dhritarashtra assumed that Bhimasena killed by him so
Dhritarashtra feel sorrow.
But,God Sri Krishna told it was only a statue of Bhimasena. Real Bhimasena is standing other side. But later, he realized that , Krishna once more saved the Pandavas. |
Mangalam
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8 hanumatODi janya
Aa: N2 , S R1 G2 M1 P D1 N2 Av: N2 D1 P M1 G2 R1 S N2 ,
pallavi
gandhamu puyyarugA pannIru gandhamu puyyarugA
anupallavi
andamaina adu nandanupai kundaradana liru vondaga parimaLa
caraNam 1
tilakamu diddirugA kastUri tilakamu diddirugA kala kalamanu
mukha kalagani sokkucu balukula namrtamu lolikeDu svAmiki
caraNam 2
celamu gaTTerugA bangAru celamu gaTTerugA mAlimitO
gOpAla pAlulatO nAlamepina vishAla nayanuni
caraNam 3
hAratu letterugA mutyAla hAratu letterugA nArImaNulaku
vAramu yauvana vAraka mosageDu vArijAkSuniki
caraNam 4
pUjalu sEyarugA manasAra pUjalu sEyarug jAjulu mari
virivAjulu davanamu rAjita tyAgarAjanutu nIpai
త్యాగరాయ కీర్తన…..గంధము పుయ్యరుగా:–
రచన:
త్యాగరాజ
పల్లవి:
గంధము పుయ్యరుగా పన్నీరు గంధము పుయ్యరుగా
అను పల్లవి:
అందమయిన యదునందనుపై
కుందరదన లిరవొందగ పరిమళ
||గంధము||
తిలకము దిద్దరుగా
కస్తూరి తిలకము దిద్దరుగా
కలకలమను ముఖకళగని సొక్కుచు బలుకుల నమృతము లొలికెడు స్వామికి
||గంధము||
చేలము గట్టరుగా బంగారు చేలము గట్టరుగా
మాలిమితో గోపాలబాలులతో నాల మేపిన విశాలనయనునికి ||గంధము||
హారతులెత్తరుగా ముత్యాల హారతులెత్తరుగా
నారీమణులకు వారము యౌవన వారక యొసగెడు వారిజాక్షునికి ||గంధము||
పూజలు సేయరుగా
మనసార పూజలు సేయరుగా
జాజులు మరి విరజాజులు దవనము రాజిత త్యాగరాజ నుతునికి
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ప|| కానరటె పెంచరటె కటకట బిడ్డలను |
నేను మీవలెనే కంటి నెయ్యమైన బిడ్డని
చ||
బాయిట బారవేసిన పాలు వెన్నలును |
చేయి వెట్టకుందురా చిన్నిబిడ్డలు |
మీయిండ్లు జతనాలు మీరుసేసికొనక |
పాయక దూరేరేల ప్రతిలేని బిడ్డను ||
చ||
మూసిన కాగులనే యీముంగిట పెరుగులూ |
ఆసపడకుందురా ఆబిడ్డలు |
వోసరించి మోసపోక వుండలేక మీరు |
సేసేరింతేని దూరు చెప్పరాని బిడ్డని ||
చ||
చొక్కమైన కొప్పెరల జున్నులు జిన్నులును |
చిక్కిన విడుతురా చిన్నిబిడ్డలు |
మిక్కిలి పూజలుసేసి మెచ్చ్చించదగదా |
యెక్కువైన తిరువేంకటేశుడైన బిడ్డని ||
pa||
kAnaraTe
peMcaraTe kaTakaTa biDDalanu |
nEnu mIvalenE kaMTi neyyamaina biDDani
ca||
bAyiTa
bAravEsina pAlu vennalunu |
cEyi
veTTakuMdurA cinnibiDDalu |
mIyiMDlu jatanAlu mIrusEsikonaka |
pAyaka dUrErEla pratilEni biDDanu ||
ca||
mUsina
kAgulanE yImuMgiTa perugulU |
AsapaDakuMdurA
AbiDDalu |
vOsariMci mOsapOka vuMDalEka mIru |
sEsEriMtEni
dUru cepparAni biDDani ||
ca||
cokkamaina
kopperala junnulu jinnulunu |
cikkina
viDuturA cinnibiDDalu |
mikkili
pUjalusEsi meccciMcadagadA |
yekkuvaina tiruvEMkaTESuDaina biDDani ||
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